![]() Benjamin, Reading, 1975 second, corrected French edition 1977) (1972) ![]() Thom, R.: Stabilité structurelle et morphogenèse, Interéditions, Paris (English translation: Structural stability and morphogenesis. Simms, B.: Hitler: Only the World is Enough. Hoheneichen- Verlag, München (first edition 1930) (1941) Eine Wertung der seelisch-geistigen Gestaltungskämpfe unserer Zeit. Pino, O.V., Nascimento, E.R., Campos, M.F.M.: Global semantic description of objects based on prototype theory. Concerning Computers, Minds, and Laws of Physics. The Belknap Press, Cambridge (Mass.) (1967) Peirce, Ch.S.: Collected Papers of Charles Sanders Peirce, 3rd edn. 2000 Harvill Secker, London (first published in GB 1949) (1987) (ed) Learning to Live Together: Promoting Social Harmony, pp. von der: The human group instinct as basis of culture and atrocities. III : L’Origine des manières de table, Plon, Paris (1968). II : Du miel aux cendres, Plon, Paris (1967) Mythologiques, vol. I : Le cru et le cuit, Plon, Paris (1964) Mythologiques, vol. Ein Handbuch zur Philosophie Ernst Cassirers, Chapter 13, pp. Jagersma, A.K.: Der Status der Ethik in der Philosophie der symbolischen Formen. (eds): Religion–eine europäisch-christliche Erfindung. VS Verlag für Sozialwissenschaften, Wiesbaden (2008) In: Hildebrandt, M., Brocker, M.: Der Begriff der Religion. Haußig, H.: Zum Religionsverständnis im Hinduismus, Buddhismus, Judentum und Islam. An Introduction (third revised and augmented edition). 1 of: Auch eine Geschhte der Philosophie. Habermas, J.: Die akzidentielle Konstitution von Glauben und Wissen. Diedrichs, Düsseldorf, Brahmanismus (2005) Buddhismus, chinesischer Universismus, Christentum, Islam. 2 : De Gautama Bouddha au triomphe du christianisme. Éliade, M.: Histoire des croyances et des idées religieuses, Vol. The Free Press, New York (1897)Įigen, M., Schuster, P.: The Hypercycle: A Principle of Natural Self-organization. Plenum Press, New York (1997)ĭurkheim, E.: Suicide: A Study in Sociology. In: Schmitt, E.A.(eds.) New Aspects of Humans Ethology, pp. Marix-Verlag, Wiesbaden (2004)ĭunbar, R.: Groups, gossip, and the evolution of language. Yale U.P., New Haven (1946/1974)Ĭeming, K., Werlitz, J.: Die verbotenen Evangelien Apokryphe Schriften. ![]() 159–184 (Nachgelassenen Manuskripte und Texte, vol. Dover Publications, New York (1955)Ĭassirer, E.: Language, myth, and art. North-Holland, Amsterdam (1973)īucher, J. īallmer, T.T., Pinkal, M.: Approaching Vagueness. Meiner, Hamburg (1929/2018)Īubert, M., Setiawan, P., Oktaviana, A.A., et al.: Palaeolithic cave art in Borneo. Versuch einer philosophischen Interpretation. The final section deals with xenophobia and racist distortions of history in the political mythology of the Nazi regime.Īrendt, H.: Der Liebesbegriff bei Augustin. This feature leads to the question of truth in religion, religious pluralism, and the phenomenon of “bricolage” (Lévi-Straus) or systemic construction in myth and religion. The semantics of religious concepts (God, angel, heaven, etc.) are deviant from everyday discourse as their reference (called tanscendent) is endangered by vagueness and ambiguity. The self-organization of elaborated religions (based on texts) is exemplified in the early history of Christianism. Some features of religious morphogenesis are modeled in the format of catastrophe theory. In the third step, major religions’ spatial and temporal characteristics are analyzed (concepts of past, future, apocalypse, and spatial itineraries). In the second step, the emergence of myth and religion and the morphogenesis of concrete religious structures in some world religions are described. In the first step, the domain of religion (including myth and pre- or post-religious symbolic forms) is delimitated. ![]()
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